Baháʼu'lláh's Vision

Baháʼu'lláh's Vision Baháʼu'lláh's Vision Baháʼu'lláh's Vision
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Baháʼu'lláh's Vision

Baháʼu'lláh's Vision Baháʼu'lláh's Vision Baháʼu'lláh's Vision
Home
FHU
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What has this space done for you? What are you doing with what you have learned?

SHARE AND BE PART OF THE STORY WE ARE WRITING

A SURVEY TO ANSWER THE QUESTION: "WHAT IS THE REASON WHY SO FEW PUPIL OF THE EYE ARE IN THE CAUSE?"

  

Shoghi Effendi said, “Mrs. Oglesby, whatever is the cause, whether it is the black man’s cause, whether it is his shortcomings; whether it is the white people’s cause, does not matter. What matters is that it is VITAL, that he enters the Cause. Whatever it is, you must remove the thing that keeps the black man out, and bring him into the Cause--- Not for the sake of the Colored Group, but, for the sake of the world, and for the sake of establishing the Kingdom of God on earth.”


  

He said, “I want to see many colored people coming to Haifa,” and he said, “the blacker they are, the better we will be pleased.”


He said, “No doubt the white people of America are watching to see what the Bahai’s are doing with the colored people, and when they see the white Bahai’s accepting the colored people as brothers, in every sense of the word, it will give them confidence in your religion, and they will join with you, helping to establish universal brotherhood, but, as long as we don’t absolutely practice this, we are keeping the White Bahai’s out of the Cause.”


He said: "Study the needs of the Cause, and then you will know that the need of the Cause is that the Negro be represented, that he might express his view-point, that you might understand his position; that we might reach across this chasm and study it, and know the needs-- don't go at things blindly."


PLEASE COMPLETE THE SURVEY TO HELP US UNDERSTAND!

PROMOTING RACIAL JUSTICE IN THE US

GOAL OF THE NSA

PURPOSE: Development of An Approach to Facilitate Systematic Learning About How the Society Building Powers of the Faith Can be Harnessed and Directed Towards Promotion of Racial Justice in the U.S. Through Engagement in Fulfilling the Goals of the Nine Year Plan—

(It should be noted that the approaches will be ever evolving—Nothing is locked in place, and refinements will be made over time as learnings are harnessed).

  1. Comprehensively (and in real-time) catalog the range of current initiatives
  2. Record the insights being learned 
  3. Develop an analysis approach
  4. Create spaces where what is being learned can be harnessed and canalized
  5. Devise mechanisms for dissemination of insights with an eye towards facilitating the systematic adoption of best practices
  6. Develop a process of harmonizing the diversity of worthwhile approaches towards fulfilment of 9YP goals
  7. Be deliberate about harvesting and operationalizing learnings on the subject of facilitating the transition of populations from one class of core activity to another 

  • (i.e., bridging between the entry point of children’s classes to the entry point of JYP; 
  • bridging from JYP to the entry point of youth programs; 
  • bridging of youth programs to the entry point of the institute process etc.)

        8. Operationalize the search for truth



--------------WATCHWORD!

a word or phrase expressing a person's or group's core aim or belief.


Let there be no misgivings as to the animating purpose of the worldwide Law of Bahá’u’lláh.… It does not ignore, nor does it attempt to suppress, the diversity 

  • of ethnical origins, 
  • of climate, 
  • of history, 
  • of language and tradition, 
  • of thought and habit, 

that differentiate the peoples and nations of the world.… Its watchword is unity in diversity such as ‘Abdu’l‑Bahá Himself has explained: “Consider the flowers of a garden.… Diversity of hues, form and shape enricheth and adorneth the garden, and heighteneth the effect thereof.…”. 25 July 1988 – The National Spiritual Assembly of the Bahá’ís of Canada


Freedom from racial prejudice, in any of its forms, should, at such a time as this when an increasingly large section of the human race is falling a victim to its devastating ferocity, be adopted as the watchword of the entire body of the American believers, 

  • in whichever state they reside,  
  • in whatever circles they move, 
  • whatever their age, traditions, tastes, and habits. 


It should be consistently demonstrated in every phase of their activity and life, 

  • whether in the Bahá’í community or outside it, 
  • in public or in private, formally as well as informally, 
  • individually as well as in their official capacity as organized groups, committees and Assemblies. 


It should be deliberately cultivated through the various and everyday opportunities, no matter how insignificant, that present themselves, whether in

  • their homes, 
  • their business offices, 
  • their schools and colleges, 
  • their social parties and recreation grounds, 
  • their Bahá’í meetings, conferences, conventions, summer schools and Assemblies. 


It should, above all else, become the keynote of the policy of that august body which, in its capacity as the national representative, and the director and coordinator of the affairs of the community, must set the example, and facilitate the application of such a vital principle to the lives and activities of those whose interests it safeguards and represents.

The Advent of Divine Justice



Our Call to Action

ATTENTION TO ALL FACILITATORS. PLEASE READ THIS BEFORE AND AFTER YOUR STUDY OF THE RIDVAN LETTERS FROM THE UNIVERSAL HOUSE 


IF WE ARE SERIOUSLY COMMITTED TO THE MOST VITAL AND CHALLENGING ISSUE, 

THAT OF ELIMINATING RACIAL PREJUDICE 

AND WORKING TOWARDS TRUE RACIAL JUSTICE,

 TRUE RACIAL UNITY, AND TRUE RACIAL HEALING,  


HOW MIGHT WE VIEW THE TEXTS WE ARE STUDYING? 

ALSO, HOW MIGHT THESE VERSES BE ABUSED?


  1. WHAT WOULD YOU START DOING?
  2. WHAT WOULD YOU STOP DOING?
  3. WHAT WOULD YOU CONTINUE DOING?


GLEANINGS FROM THE WRITINGS OF BAHA’U’LLAH

THE All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and prescribeth, in His unerring wisdom, the remedy. Every age hath its own problem, and every soul its particular aspiration. The remedy the world needeth in its present-day afflictions can never be the same as that which a subsequent age may require. Be anxiously concerned with the needs of the age ye live in, and center your deliberations on its exigencies and requirements.

We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.

Incline your ears to the sweet melody of this Prisoner. Arise, and lift up your voices, that haply they that are fast asleep may be awakened. Say: O ye who are as dead! The Hand of Divine bounty proffereth unto you the Water of Life. Hasten and drink your fill. Whoso hath been reborn in this Day, shall never die; whoso remaineth dead, shall never live.



PARIS TALKS, ABDUL-BAHA

ALL over the world one hears beautiful sayings extolled and noble precepts admired. All men say they love what is good, and hate everything that is evil! Sincerity is to be admired, whilst lying is despicable. Faith is a virtue, and treachery is a disgrace to humanity. It is a blessed thing to gladden the hearts of men, and wrong to be the cause of pain. To be kind and merciful is right, while to hate is sinful. Justice is a noble quality and injustice an iniquity. That it is one’s duty to be pitiful and harm no one, and to avoid jealousy and malice at all costs. Wisdom is the glory of man, not ignorance; light, not darkness! It is a good thing to turn one’s face toward God, and foolishness to ignore Him. That it is our duty to guide man upward, and not to mislead him and be the cause of his downfall. There are many more examples like unto these.

But all these sayings are but words and we see very few of them carried into the world of action. On the contrary, we perceive that men are carried away by passion and selfishness, each man thinking only of what will benefit himself even if it means the ruin of his brother. They are all anxious to make their fortune and care little or nothing for the welfare of others. They are concerned about their own peace and comfort, while the condition of their fellows troubles them not at all.

Unhappily this is the road most men tread.


But Bahá’ís must not be thus; they must rise above this condition. Actions must be more to them than words. By their actions they must be merciful and not merely by their words. They must on all occasions confirm by their actions what they proclaim in words. Their deeds must prove their fidelity, and their actions must show forth Divine light.


Let your actions cry aloud to the world that you are indeed Bahá’ís, for it is actions that speak to the world and are the cause of the progress of humanity.


If we are true Bahá’ís speech is not needed. Our actions will help on the world, will spread civilization, will help the progress of science, and cause the arts to develop. Without action nothing in the material world can be accomplished, neither can words unaided advance a man in the spiritual Kingdom. It is not through lip-service only that the elect of God have attained to holiness, but by patient lives of active service they have brought light into the world.


Therefore strive that your actions day by day may be beautiful prayers. 

  1. Turn towards God, and seek always to do that which is right and noble. 
  2. Enrich the poor, 
  3. raise the fallen, 
  4. comfort the sorrowful, 
  5. bring healing to the sick, 
  6. reassure the fearful, 
  7. rescue the oppressed, 
  8. bring hope to the hopeless, 
  9. shelter the destitute!

This is the work of a true Bahá’í, and this is what is expected of him. 

If we strive to do all this, then are we true Bahá’ís, but if we neglect it, we are not followers of the Light, and we have no right to the name.

God, who sees all hearts, knows how far our lives are the fulfillment of our words.”


ALSO, IF YOU HAVE NOT DONE SO,PLEASE CLICK THE LINK BELOW TO COMPLETE YOUR 2023 VIRTUAL REFLECTION SURVEY. THIS IS YOUR OPPORTUNITY TO WEIGH IN ON WHAT WE WILL DISCUSS THIS YEAR, SHARE YOUR THOUGHTS, CONCERNS, AND APPRECIATION. PLEASE COMPLETE asap.

CLICK HERE TO COMPLETE SURVEY TO BE PART OF THE CHANGE FOR 2023 SCHEDULE

BluePrint for Building the Kingdom of God on Earth

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Spiritual Weapons

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SAMPLE FLYER

THIS IS AN IDEA I AM USING TO REACH OUT INTO MY NEIGHBORHOOD.  YOU ARE FREE TO USE THE TEXT FOR IDEAS IN YOUR OWN COMMUNITY. 


 "Exactly what measures should be taken by Bahá’í institutions will naturally depend on the relevant circumstances. But in every place, the friends will need clear and timely guidance; special attention must be given to those who are most at risk from the virus itself, or from the economic impact of its spread; and creative approaches will be required to sustain the collective spirit of the community during difficult times. Networks of various kinds comprising families, neighbouring households, or other groupings are offering valuable support to many; you should be confident in the resourcefulness of your communities, and seek to draw on their talents and energies to the fullest. 


As grave as conditions have already become in some places, National Assemblies in countries that have so far been spared the more severe consequences of the pandemic must keep in mind that there is the potential for worse to occur, and any preparations that can be made now for that eventuality, before the introduction of further restrictions hampers such efforts, should commence at once—without alarm, but without delay. Local Spiritual Assemblies in particular should consider what means might be within their power to prevent, relieve, or mitigate suffering in the wider society of which they are an integral part. 


When society is in such difficulty and distress, the responsibility of the Bahá’ís to make a constructive contribution to human affairs becomes more pronounced. This is a moment when distinct but interrelated lines of action converge upon a single point, when the call to service rings aloud. "


Universal House of Justice- May 9, 2020

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